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Explanation of (73:20) introduced by Al-Muzzammil:

By Ijaz Chaudry


 (73:20) Surely, your Lord knows that you stand (Encrypting) for nearly two-thirds of the night, and sometimes half or a third thereof and also a party of those who are with thee. And God determines the measure of the night and the day. HE knows that you cannot keep count thereof, so HE has turned to you in mercy. Recite, then, as much of the Qur'an as is easy for you. HE knows that there will be some among you who may be sick, and others who may travel in the land, seeking God’s bounty, and others who may fight in the cause of God. So recite of it that, which is easy for you, and observe Prayer (Salat) and pay the Zakat and lend to God a loan of goodness. And whatever good you may send on before you for your souls, you will find it with God. It will be better and greater in reward. And seek forgiveness of God. Surely, God is Most Forgiving, Merciful.


Verses confirming that Quran sometimes talk in allegories;

[2:26]  GOD does not shy away from citing any kind of allegory, from the tiny mosquito and greater. As for those who believe, they know that it is the truth from their Lord. As for those who disbelieve, they say, "What did GOD mean by such an allegory?" He misleads many thereby, and guides many thereby. But He never misleads thereby except the wicked,

[2:27]  who violate GOD's covenant after pledging to uphold it, sever what GOD has commanded to be joined, and commit evil. These are the losers.



Encryption codes with this verse;

2 + 26 + 27 + 73 + 20 = 148

73 + 20 + 74 + 30 + 31 = 228 = 12 x 19



Verse (73:20) is an allegorical verse;

When we add (2:26-27) with (73:20) we get 2 + 26 + 27 + 73 + 20 = 148. Which is also the geometric value of Al-Muzzammil (aka Ijaz Chaudry), this code indicates these three facts; first (73:20) is a verse which is allegorical, second it is addressing Al-Muzzammil and the believers, and third it has something to do with Al-Muzzammil. In fact when you put 2 and 2 together, it is not hard to see what Al-Muzzammil is doing with (73:20) as you will see later what Al-Muzzammil is doing is that he is explaining this verse.


Verse (73:20) allegorically associated with the miracle of 19 codes;

So how do we know that in the main part (73:20) is to do with the miracle of 19 and about the codes which were done earlier, we know this by the following code;

73 + 20 + 74 + 30 + 31 = 228 = 12 x 19

(74:30-31) defines the miracle of 19, and confirms the fact that it can remove doubts regarding the verses in the Quran. When we add chapter 74 and verses 30 & 31 with chapter 73 and verse 20 we get complete multiple of 19 confirming strong correlation between these two sets of chapters and verses. Since miracle of 19, removes doubts, this code confirms that (73:20) is closely associated with the miracle of 19. This association between (73:20 & 74:30-31) is explored further in the following topics;


Explanation of the interpreted word “Encrypting” in this verse;

 The interpreted word “Encrypting” or in Arabic tashfir in (73:20) has geometric value of 990 when we add chapter 73 and verse 20 with it we get complete multiple of 19; 990+73+20=1083=57x19=57=3x19;

This code confirms two properties multiple of 1083 which is 57 x 19 has position 7 which means “Disbelievers” this clarifies the fact that those who do not believe in this interpretation of “stand” to do with “Encrypting” will paramount to disbelieve, the second multiple of 57 which is 3 x 19 has position of 3 which is “Principle or rule clarified”, indeed the principle fact behind “stand” and general context of this verse is “Encryptions” using the miracle of 19;


Explanation of the word “Count” in (73:20);

The highlighted word “count” in this verse is specific to “coding” of the miracle of 19, which was done in the past. The Arabic word for “count” is eud with the geometric value of 74; when we add 74 with (74:30-31) we get complete multiple of 19; 74 + 74 + 30 + 31 = 209 = 11 x 19; (74:30-31) is where the miracle of 19 is mentioned; here the position is 1 which means “Scenario described” indeed this word “Count” is another scenario of how the miracle of 19 can be described. So the phrase “HE knows that you cannot keep count thereof so HE has turned to you in mercy. Recite, then, as much of the Qur'an as is easy for you.” this verse is confirmation of the fact that there was a partnership between Cara, Kate Sikkema and Al-Muzzammil which has now ended. So how do we know this partnership has ended, we know this because it has physically ended, and also this verse confirms this fact as described in the next topic;


Code when appear as “Application” means that the context of the verse has already been applied;

All the derived codes in the verse (73:20) are the sum of chapter numbers, verses and geometric values specific to each code. Since all codes are addition of entities it signifies application of the context of this verse. Therefore where the word “Encrypting” appears in this verse the code is suggesting that this has already happened. Indeed in the past, two believers Cara Sikkema and Kate Sikkema came to be partners with me for about a year, which brought intense time of new revelations, through the miracle of 19; all this culminated when Kate Sikkema went through all the codes in the Quran which presented interpreted words and phrases in Arabic and I corrected the codes which were incorrect. So in essence Kate Sikkema confirmed that all codes used in the Quran are okay. The highlighted word “And” in this verse is introducing a new phase after Cara Sikkema and Kate Sikkema’s departure;


The next phase;

And this phase confirms that other believers has not partnered with me but none the less they believed in the message that I send through my books and the website, they are alive and live in this world, some  of them practice all rights of Islam as prescribed by Al-Muzzammil (aka Ijaz Chaudry) including Salat and Zakat, whilst others  just have firm belief in God alone and prohibit bare minimum prohibitions stated in the Quran they are referred in (73:20) as “… and lend to God a loan of goodness” the “and” in this phrase is start of another topic where these believers are non-practicing Muslims as contrary to practicing Muslims which were described in the earlier part of the same sentence.. Quran uses specific words for each of these believers, whenever Quran talks about practicing Muslims it uses the word “righteousness”, and whenever Quran refers to non-practicing Muslims Quran uses the word “goodness”, thus the distinction made above in (73:20).