Translate this page:
Most Muslims today pay 2.5% Zakat on what they earn.
However, from the context of the verses below and the mathematical miracle of 19
we find out that this is entirely untrue.
(3:92) clearly states that God is aware of what each one of
us gives for charity. Further (2:271-273) is talking about the believers who do
not declare their charity get more reward. Declaring charities could also mean
the amount one gives.
When we put (2:271-273) and (3:92) together this number is
complete multiple of 19. Thus (2:271) in particular clarifies (3:92). The
clarification is that it is more rewarding to give charity anonymously.
2 271 272 273 3 92
= 119540645968 x 19
(17:26-30) and in particular (17:26) clearly states that
Zakat (due alms) should be given
based on how much or how little one can afford.
For a poor man 2.5% Zakat may be too much and for rich man 2.5% Zakat
could be too little. Therefore here it is not a fixed amount of Zakat which is
described but what one can afford.
Since we have clarified (3:92) above in correlation with
(2:271-273) and the mathematical code. We know that (3:92) is talking about
charity being given anonymously this also includes not declaring the amount one
gives.
(17:26-30) is where the Zakat amount is mentioned which is
not in quantity but within ones discretion. When we add the verses (17:26-30)
we get 26 + 27 + 28 + 29 + 30 = 140. Now if we use this within the following
code we get complete multiple of 19. (3:92) and (17:26-30) are related to each
other in a sense that (3:92) is telling us that only God and the person who
gives the Zakat is aware of what Zakat is given.
While (17:26-30) confirms that this charity is in fact Zakat.
3 92 17 140 =
2064060 x 19
Now if the opposite was true that is if all Muslims give
Zakat of 2.5%based on their income, the whole community will know how much Zakat
one has paid, it does not remain anonymous. Whereas (3:92) is telling us that
Zakat should only be known by God and ‘you’ the person who has given the Zakat.
This concludes the fact that Zakat has no fixed amount, it depends on the
discretion of the believer and how much he, she can afford.
17
26 You shall give
the due alms to the relatives the
needy the poor and the travelling alien but do not be excessive extravagant.
17
27 The extravagant
are brethren of the devils and the devil is unappreciative of his Lord.
17
28 Even if you
have to turn away from them as you pursue the mercy of your Lord you shall treat
them in the nicest manner.
17
29 You shall not
keep your hand stingily tied to your neck nor shall you foolishly open it up
lest you end up blamed and sorry.
17
30 For your Lord
increases the provision for anyone He chooses and reduces it. He is fully
Cognizant of His creatures Seer.
2
271 If you declare your charities they are still good. But if you
keep them anonymous and give them to the poor it is better for you and remits
more of your sins. GOD is fully Cognizant of everything you do.
2
272 You are not responsible for guiding anyone. GOD is the only one
who guides whoever He wills. Whatever of good you give is for your own good and
you should only do so seeking GOD. Whatever good you give will be repaid to you
without the least injustice.
2
273 As for the poor who face hardship in the cause of GOD, and
cannot leave the land; The unaware may think that they are rich due to their
dignity. But you can recognize them by certain signs; they never beg from the
people persistently. Whatever you spend out of goodness GOD is fully aware
thereof.
3
92
You cannot attain righteousness until you give to charity from the
possessions you love. Whatever you give
to charity GOD is fully aware thereof.