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You can use either of
the two phrases in the Salat, Allah Akbar or Allah Al-Kabeer but you will not be
able to verify it in the same manner as the Salat’s are coded. The reason for
that is as follows;
1)
(17:111) is talking about “magnify Him constantly”, indeed this translates in to
saying either
Allahu Akbar or Allah Al-Kabeer both these phrases
are magnifying the greatness of God. But that is not all we also Glorify God
when we bow and prostrate which is also part of “magnify Him constantly” (we
will come to that later).
2)
(17:111) we Praise when we read Key in standing
position, and when we read (17:111) in kneeling position.
Now we find out why we cannot code
Allahu Akbar or Allah O Kabeer in Salat codes;
·
The Salat codes are the chapter and verse numbers
from the Quran concatenated together to show their relationship, and I know that
there is no chapter and a verse in the Quran which just says
Allah Akbar or Allah Al-Kabeer, therefore it gets
inconsistent if we put geometric values with this lot.
·
So you might say we use geometric values with chapter and verses in the Quran to
explain a verse so why can’t we do that here? The answer is simple, because in
the Quran we are explaining the verse and the word of which we use the geometric
value has specific place in that verse.
·
But here the chapter and verses used are different entities to the two phrases
Allah Akbar or Allah Al- Kabeer, for example the Key has no relationship with it
because these two phrases are separate entities and are not part of the Key.
·
Also in the Salat code each chapter verse pair is one attribute or step of the
Salat, when we read the Key we are standing (a step or attribute), when we bow
we read a verse… but with Allah Akbar or Allah Al-Kabeer we are in transitional
period i.e. we are moving from one step or attribute to another, therefore
cannot be categorised as a step.
However, Allah Akbar
and Allah Al-Kabeer can be coded with Salat in another way as follows;
[5:101]
O you who believe, do not ask about matters which, if revealed to you
prematurely, would hurt you. If you ask about them in light of the Quran, they
will become obvious to you. GOD has deliberately overlooked them. GOD is
Forgiver, Clement.
This verse emphasises the fact that there are few things left out in
the Quran which could be explained in the light of the Quran. So these two
phrases are just one of these things. But how can we be sure that Allah Akbar
and Allah Al-Kabeer are part of Salat and can be visualised by observing rest of
the Quran; well when you take geometric values of Allah Akbar = 66 & 223, Allah
Al-Kabeer = 66 & 264 and geometric value of Salat’s = 562 and add these values
together with the verse (5:101) we get complete multiple of 19; 101 + 562 + 223
+ 264 + 66 = 1216 = 64 X 19; confirming the fact that both these phrases are
part of the Salat, based on the fact that they are associated with Salat in the
light of the Quran, meaning (17:111) and “magnify Him constantly”. There are two things
about the code which you might find confusing, first I did not use the chapter
number in the code, the coding trend dictates that if a verse is unique
throughout the Quran then we can use that verse on its own in the code and this
verse is unique, the second point is, we have used the geometric value of Allah
only once, this is another trend of the codes which is it does not use
duplications, you can see this happening in other codes in the Quran Translation
for example.
Another code associated with (5:101) confirms the
fact that all Salats from Abraham and now were same in context, but different in
language;. When we take geometric value of “Salat” rather
than “the Salats” and add it to verse 101 of chapter 5 we get complete multiple
of 19. Here it seems that the word “Salat” with its unusual spelling is taken as
a concept which unite all Salats since Abraham into one; meaning they were the
same;
Geomtric value of
Salat = 526; 526 + 101 = 627 = 33 X 19.
Position 3 is “Principle or Rule clarified” indeed this code goes behind the principles or rules of Salat which confirms that the Salat has been same since Abraham.